Sirian Mystery School 3

What is the Sirian Command?—Part Three

Many of you have been wondering, “What exactly is the Sirian Command?” The following is part three of an inspired explanation. Please see my previous posts for the initial parts of the explanation!


CanstockphotoI wish to give you an elementary insight into the constitution of the incarnated being and its relationship to the focus from which it came.  It is a very difficult matter for you to readily understand the tremendous complexity of this subject, but I will endeavour to keep my talk to as elementary a platform as possible.  There are many depths in this, which we are unable to understand; we can only understand within our own circumference of existence.  If we take a very, very powerful one, such as an Energy Parent, who is evolving, (basically, as has been said, reincarnation as such comes from this one) facets of this one take on an incarnate body, and experience through the varying vicissitudes of life needful for that Parent to evolve.

The Parent is many faceted, and spawns in different dimensions, shall we say, for want of a better word, different states of matter; all this correlation being the source of evolvement.  This spawning is common throughout the universe as will ultimately be discovered by the thinking mankind.  You will now begin to realize that the incarnate being, the person who is embodied, as a facet of this Energy Parent, is incarnated in the physical body accompanied by the etheric body, by the emotional body, all of which are subdivided, but they are the three main divisions.  This one also spawns the negative side of itself and so we have what you term ‘disturbances’.  These are related directly to the facets of the Parent.

This may give you cause to ponder that where one person gets a certain sickness, another person does not.  The reason is that only the positive aspects can be touched by a negative aspect of the Energy Parent that has spawned both positive and negative aspects of itself. This may be somewhat difficult for you to understand but I can assure you that it is fact.

Let us deal now with the main divisions of the incarnate man or woman. There are many energy centres in the human body and many of these have been activated; many have not.  There are both inlet and outlet centres.  It is not necessary to energize all these centres.  They become energetic in themselves.  On the energizing of the main centres, the subsidiaries are, of course, in turn, energized.

We deal with the subdivisions of these.  As the physical body is divided into various concepts of varying complexity of both formation and operation (I’ll quote, for example, a brain as compared with a toenail), quite obviously, there is a great subdivision obtaining in the physical body, the subdivision depending on complexity, and also on responsibility of operation.  Of course, the identical applies in lesser fashion to the more subtle bodies in that they are subdivided not necessarily in accordance with the physical body.

The etheric body follows somewhat closely the same pattern; not identical but close.  The emotional body does not follow the pattern of the physical at all, and yet in a sense it does, but in a very, very deep generalized sense only. I repeat what has been said; the emotional body is the source or the root or the sphere in which the roots of all physical illness and mental illness are resident.

The emotional body is the transferring of experience, it is the dimension, the part in which the distilled experiences are resident.  If you understand, an experience comes back to the emotional body, not as the experience was, but in a distilled essence form.  This, then, of course, goes into the pattern, which is the emotional body and there you have the beginning of karma, there you have resident virtually the mainspring of the incarnate existence.  There you have resident all memory.  There you have resident the ability to transfer the power from the Energy Parent.   There you have the closest approach to that Parent, and with development of this emotional body, so one can merge to a far greater extent, gradually and gently back into the wonderful One we are terming the Energy Parent.

This is what people have overlooked; they have considered that man is separate in that he has a mental body, a causal body and a deep, innermost body.  This is not so, it is the spawning from what I am presently terming the Energy Parent, and the link that you as an incarnate person has with the Parent, via the innermost portion of yourself, that is drawing closer to the centre that spawned you, the Energy Parent. Your abilities obviously increase; this is of no moment, because the abilities may only be used in the great work for which you have been ordained and detailed to do whilst on the earth plane.

We now approach the message, the main import of this talk, which is the work that is yet to be done.  You must understand that you are not your own masters.  You must understand this, that you would not be present here if you were not the result of the merging of the many aspects of the Energy Parent over eons of time. Each of you has a function to fulfill, a function that was decided upon well before your incarnation, well before your birth, and your responsibility is to discharge this function. The work involved is never easy, and in the incarnate state I fully understand that distractions, necessary to live in society, make it tremendously more difficult than normally would be; however, all this is known.  You will find, as you approach, the enormousness that comes with the partial absorption back into the Energy Parent, and it is a partial absorption, but only to equip you with the abilities necessary to fulfill your function.

To begin, a brief resume of what has been said; there are the three major segments of the incarnate entity, the outermost, the energy or etheric body and the deep emotional body.

We are repeating, of course, that there are various subsections of each one. These bodies are each responsive to energy inflow. Beginning with the outermost, the physical body, the grossest manifestation of energy—and by the way do not take this word grossest as derogatory, it is just as important as the most infinitely subtle part of the entity, just as important, though for want of a better term we name it as the grossest part—this has energy fed into it.

Now, I would ask you to understand what has been said to you before with regard to cycles within cycles. Within each major organ, is resident an evolving entity, which is responsible for the function of that organ. This entity, in turn, is dependent on energy being transferred to it. There are also many glands, and here we have a mystery connected with the energy centres. These glands are receptors of energy.

The glands are the intermediate functionary between the entity and the physical manifestation of energy. These glands are strategically situated where they are needed and in later times, in years to come, the pattern of the placement of these glands will merge. The reasons for their being where they are is not our concern at this moment. The glands are, of course, all important in the functioning of the physical body.

The etheric body is again the transfer medium, you see. How does it transfer energy? It is broken down, if you can get the picture. The very subtle parts could not directly transfer energy. There is a series of intermediate breaking down, or breaking down steps through which the individual energy transfer ultimately occurs. The energy body has no function to fulfill except as a liaison stage which disseminates the energy appropriately and it might be of interest that the entity which activates the energy body, the etheric body, is in the medulla.

The deep body or the more subtle body, the emotional body, is responsible again for the mass transfer of energy, the transfer of energy in quantity; and it might occur to you, of course, that there may be resident in that transfer the causes of sickness both physical and mental because it is quite obvious that the roots would lie in something that was the base. There are, of course, slight illnesses which have a much more shallow base, but the deep ones, the ones which we will be dealing with in the future, they are the ones that are resident in the very deep parts of the incarnate entity.

So, there are major points or, as you call them, centres through which energy is able to enter. There are points through which energy is discharged. You must understand that the emotional body, so called, the deep part of the entity, does not take in one mass of energy and separate that. The emotional body does not take in a heterogonous mass of energy and separate it itself. What happens is, each segment accepts the appropriate frequency.

The emotional body is a complex of different frequencies. Each segment is receptive, of course, to a resonant frequency, which it then discharges through the etheric body, which then, of course, is responsible to pass it through to the appropriate points. I doubt seriously if I have made myself clear, but words are not capable really of conveying the high complexity of what happens; but at least it will give you a general picture of what is actually happening.

An inhibition to one or more channels, one or more centres, affects one or more of the abilities of the person to behave naturally.  If the person were completely free of these inhibitions, complete so-called happiness would reign. Complete naturalness would be obtained in all functions, in all thinking. This does not indicate that you can make a silk purse from a sow’s ear. You cannot, but I would repeat that naturalness for the respective entity would obtain. So, perhaps you are gradually getting a clearer picture of that with which you are dealing.

The emotions are in no way the outcome of the emotional body. They are the result only of the various conflicts that are set up by ordinary living in the incarnate state.

 This ancient wisdom comes through the Sirian Mystery School aspect of the College of Esoteric Education

For durther information please see:

How Does Fear Come About?

dreamstime_5956800How does fear come about in modern man? Let’s go back a little way here and look in time at the projection of the soul from the Group Soul. Moving forward, we can see the projection from the soul in the form of facets that inhabit the emotional/mental body in a human prototype, and then we see the proliferating, commanding force causing first of all, a disembodied existence. In that disembodied existence we have the beginnings of fear. The reason for this is the forcing away from the soul of that energy that is ultimately to be embodied; the spawning from the soul into the beginning of the end result of the step down of energy, which results in a material form.

There we also have the beginning of emotion, the beginning of that which you call fear. We might just mention that this occurs in a similar but different fashion in all spawnings or projections. All projections leave the parent energy and they experience that which in a human, appears as fear. At the deeper levels in the Logos this is different. This does not mean that the projection from the Logos, allegorically called the Child of the Logos experiences fear because it is separate from the Logos. It means that that enormous intensity, which is the Child of the Logos, will undergo an experience of separateness from its projector.

So looking ahead, then we have the beginning of embodiment, and we have the increasing inflow of forces in the early embodied mankind. We will not worry about the intermediate stages although they, in their turn, also experienced fear.

As mankind appeared as such he began to experience not only the separateness from his projector but the facets began to be exposed to untoward experiences, untoward happenings and the word fear was really born then. It has carried forward in a mounting sense—cycling but mounting.

So how does fear come about in modern day humanity? In this present day the word fear describes that which is an inherent condition of each facet in the emotional/mental body that has carried forward its impression of being separate, and its impression of being compelled to undergo that which it would prefer not to.

Even though the incarnate experience is a necessary part of the development of all personalities, those facets that reincarnate would prefer not to.